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What is religion for now? a pragmatist inquiry
In this talk in 2013 Winton Higgins argues that religion is best understood from a pragmatic perspective. He says that "our ancestors developed our religious traditions as tools in aid of survival, well-being and self-improvement. Along with other significant inventions, they have served us well and utterly transformed us into self-aware moral agents."
Heidegger for dharma wallahs: the granddaddy of existentialism
In this 2015 talk Winton Higgins discusses the relevance of the ideas of German philosopher Heidegger for developing a secular dharma.
Are secular Buddhists modern or traditional?
Derek LeDayn discusses the following questions in this article: What is secular Buddhism, or what are secular Buddhisms? Is secular Buddhism the same as modern Buddhism, or Buddhist modernism? How different is it from traditional Buddhisms? Are individual secular Buddhists modern or traditional?
Secular Buddhism: Divisive Criticism Instead of Collaborative Dialogue Once Again
By Ted Meissner | September 24, 2017 Originally appeared on the SBA website at https://secularbuddhism.org/secular-buddhism-divisive_criticism/. Many years ago I took lifetime precepts at Bhavana Society under Bhante Gunaratana, and have renewed them several times. One in particular is challenging me lately: Pisunavacha veramani sikkahapadam samadiyami. I take the precept to abstain from divisive speech. It's with a heavy […]
Taking a second look at Radical Dharma through the lens of social class
Mike Slott discusses Radical Dharma, a book which proposes a radical approach to Buddhism. He argues that the book is valuable in several respects, but the authors fail to make social class a core part of their radical analysis.
Jim Champion on meditation: what if I’m doing it wrong?
Jim Champion discusses the common view of meditators that they are somehow doing "something wrong" and argues that "what I’ve found so far in my practice of meditation (which most commonly involves sitting quietly, with the intention to meditate, in the morning and the evening) is that however much I want do it right, in fact I can't do it wrong.
Creating the Secular Buddhist Association in the USA
In the U.S., the Secular Buddhist Association has grown organically around Ted Meissner’s podcast, The Secular Buddhist, and its associated Facebook page. The individuals who were frequent participants on Facebook became the core volunteers who would go on to create the Secular Buddhist Association website and, later, the non-profit organization incorporated under that name.
Buddhist Activism and Quietism
By Doug Smith | February 6, 2017 Originally appeared on the SBA website at https://secularbuddhism.org/buddhist-activism-and-quietism/. Many of us are looking for the right way to engage with contemporary political concerns. What does Buddhism have to teach us? A couple of recent articles have taken this question in opposite directions. In “Let’s Stand Up Together”, Bhikkhu Bodhi argues that Buddhism has a […]
What is Dependent Arising?
By Linda Blanchard | January 29, 2017 Originally appeared on the SBA website at https://secularbuddhism.org/buddhist-activism-and-quietism/. I said that dependent arising is both very simple, and very complex, but always helpful, and worth the effort to understand. Let me start with the very simple. It Really Is Simple Dependent arising says that we come into the world with certain […]
On Some Criticisms of Modern Mindfulness
By Doug Smith | May 16, 2016 Originally appeared on the SBA website at https://secularbuddhism.org/on-some-criticisms-of-modern-mindfulness/. Is the contemporary mindfulness movement a kind of "fad" that misconstrues the essential message of the Buddha? Pieces by Edwin Ng and Ron Purser (2016a, 2016b) and Stephen Schettini (2014), not to mention the earlier “McMindfulness” critique by Purser and Loy (2013) argue that this […]
A Review of Rick Heller’s ‘Secular Meditation’
Sylvie Vanasse, a member of the Beaches Sangha in Australia, discusses the different secular meditation practices in Rick Heller's book. She praises Heller for offering many practical exercises and his avoidance of supernatural jargon, but thinks that his insistence on the need to 'quiet our mind' minimizes the value of a recollective or reflective approach to meditation.
A secular approach to insight meditation
In a dharma talk given in New Zealand in October 2015 Winton Higgins explores the differences between the traditional model of insight meditation using the foundational text of the Satipatthāna sutta and a secular approach.
Bernat Font interviews David Loy on deconstructing Buddhism
A conversation between David Loy and Bernat Font – David Loy was born into a US Navy family and as a child travelled far and wide with his family. He ‘dropped out’ and in Hawaii started to practice zen Buddhism. His first teacher was Robert Aitken and later, he practiced with Yamada Roshi. From philosophy to zen is not such a big jump, reading D.T. Suzuki or Alan Watts, but the difficult thing he found was to practice, to sit.
On Conventional and Ultimate Truth
By Doug Smith | March 12, 2015 Originally appeared on the SBA website at https://secularbuddhism.org/on-conventional-and-ultimate-truth/. One of the most famous Buddhist tropes is the distinction between “conventional truth” and “ultimate truth”. While these terms never appear in the Nikāyas, and so cannot be traced back to the Buddha himself, they do trace to the abhidhamma period, perhaps as a […]
Impermanence and Emptiness: a Reversal in Perspective?
By Doug Smith | January 12, 2015 Originally appeared on the SBA website at https://secularbuddhism.org/impermanence-and-emptiness-a-reversal-in-perspective/. The Buddhist notion of emptiness (suññatā/śunyatā) is famously difficult to get one’s head around. In a presentation this past Saturday Sharon Salzberg described it as a combination of impermanence (anicca) and interconnectedness. This is a good first go at understanding emptiness, although the simple concept […]
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