Secular Buddhist Network

POSTS:

Mindfulness is a hot commodity: looking for a quick fix?

Something that goes by the name ‘mindfulness meditation’ is a hot commodity these days. You can find many models on the market, some are more or less expensive, and of varying quality (like cars and dishwashers). The brands that are on the market either claim claiming origins in the Buddhist tradition, which lends them the kudos and the aura of ancient wisdom, or studiously avoid doing so.

What to tell your inner yogi about climate change

Responsible citizenship goes to the core of our ethical commitments as dharma practitioners. So the existential threat to ourselves and all other life-forms, that climate change poses, must stand high on our civic agenda. It mightily evokes the overarching ethic of the dharma – the ethic of care – understood both as concernful awareness, and as a prompt to action.

Challenges to Buddhist meditation practice now

In this talk given in 2018 Winton Higgins compares the expectations of people living in the Buddha’s era (5th century BCE) about meditation practice, and to our own views about the goals of meditation.

Secular Buddhism and the real reasons to meditate

Mike Slott argues that the goal of meditation is to become a more mindful and compassionate person, one who can contribute to creating a society in which all human beings can flourish.

A dharmic understanding of evil: the banality of climate change

The mythical figure of Mara in the Pali canon provides us with an obvious starting point for understanding evil. He appears again and again to the Buddha and his advanced disciples, preferably when they’re meditating. He’s disguised as a well-meaning stranger offering friendly, banal advice, the import of which would throw the hearer right off course if s/he heeded him.

A review of After Buddhism – focussing dharma for years to come

Winton Higgins reviews Stephen Batchelor's 2015 book After Buddhism, discussing the book's key themes and its contribution to the development of a secular dharma for our age.

Core elements of a secular and socially-engaged Buddhism

Mike Slott explores how a radical social theory and core Buddhist insights are both essential to understanding the causes of suffering and creating a society in which all human beings can flourish.

Not-self and the narcissism epidemic

Western countries accord their citizens the freedom to practise the religion of their choice. But also as harbingers of the narcissism epidemic, they give Buddhists an extra incentive to practise ardently, in order to remain in good non-narcissistic health and so live skilful, fulfilling lives – including the nurturing of deep relationships.

The Dharma of Modern Mindfulness: A Review

By Mark Knickelbine | March 4, 2018 Originally appeared on the SBA website at https://secularbuddhism.org/the-dharma-of-modern-mindfulness-a-review/. One of the most common misunderstandings about MBSR and the other mindfulness-based interventions is that they consist of meditation techniques that have somehow been extracted or divorced from their original context in traditional Buddhism. From this standpoint, critics have referred to mindfulness as […]

The dharma as a culture of awakening – developing a sanghic life

In this 2016 talk Winton Higgins discusses how awakening, gaining significant insight into our human condition and its full potential for personal development, is a key component of a secular Buddhist approach.

What is religion for now? a pragmatist inquiry

In this talk in 2013 Winton Higgins argues that religion is best understood from a pragmatic perspective. He says that "our ancestors developed our religious traditions as tools in aid of survival, well-being and self-improvement. Along with other significant inventions, they have served us well and utterly transformed us into self-aware moral agents."

Heidegger for dharma wallahs: the granddaddy of existentialism

In this 2015 talk Winton Higgins discusses the relevance of the ideas of German philosopher Heidegger for developing a secular dharma.

Are secular Buddhists modern or traditional?

Derek LeDayn discusses the following questions in this article: What is secular Buddhism, or what are secular Buddhisms? Is secular Buddhism the same as modern Buddhism, or Buddhist modernism? How different is it from traditional Buddhisms? Are individual secular Buddhists modern or traditional?

Secular Buddhism: Divisive Criticism Instead of Collaborative Dialogue Once Again

By Ted Meissner | September 24, 2017 Originally appeared on the SBA website at https://secularbuddhism.org/secular-buddhism-divisive_criticism/. Many years ago I took lifetime precepts at Bhavana Society under Bhante Gunaratana, and have renewed them several times. One in particular is challenging me lately: Pisunavacha veramani sikkahapadam samadiyami. I take the precept to abstain from divisive speech. It's with a heavy […]

Taking a second look at Radical Dharma through the lens of social class

Mike Slott discusses Radical Dharma, a book which proposes a radical approach to Buddhism. He argues that the book is valuable in several respects, but the authors fail to make social class a core part of their radical analysis.