In an August 2020 talk to Bluegum Sangha in Sydney, Australia, Winton Higgins offered some thoughts on This life: secular faith and spiritual freedom, a recently published book by the Swedish philosopher, Martin Hägglund. He explored some of the ways the book might prompt us as dharma practitioners to refocus our practice by clarifying some of our underlying assumptions.
As a ‘hub’ or space where dialogue is fostered and resources and experiences are shared among secular Buddhists, we will adhere to certain guidelines for contributors and readers’ comments which are consistent with our approach and our intention to play a constructive role in the development of a secular approach to the dharma.
Several contributors to the Secular Buddhist Network website offer their insights on how we can best respond to the coronavirus pandemic. The common theme is that by fully understanding core Buddhist insights regarding impermanence, suffering, and interconnection, as well as cultivating an ethical stance of care and compassion, we can skillfully respond to this current crisis.
Today we find ourselves in the grip of a scary epidemic. Ours is due to the coronavirus (aka Covid-19). Some great creative writers have used these occasions to plunge into their deeper human meaning, particularly Albert Camus’s The plague (1947), which bristles with dharmic resonances.
In an interview for The Mindful Cranks podcast, Winton Higgins discusses different approaches to secular Buddhism, the tendency of Western Buddhists to focus on mindfulness meditation as a form of self-help and self-improvement, and the need for practitioners to become caring dharmic citizens, politically engaged in the struggles to create a just and sustainable society.
The community of practitioners – the sangha – is a crucial aspect of the dharmic path for secular Buddhists. But what do we mean by community? How is a community different than other forms of collective organizations? How do we create a true community of practitioners that help each other develop their practice and contribute to a ‘culture of awakening’?
Commercialised mindfulness meditation is to Buddhist meditation what McDonald’s offerings are to real cooking, the title of Ron Purser’s book infers. But there’s more to that title – it has antecedents, according to Sydney secular Buddhist teacher, Winton Higgins.
According to Winton Higgins, the foundation of Buddhists’ political engagement is the overarching ethical commitment to care, the responsibility to be ‘engaged as a moral agent in what is going on in one’s own life’.
Ramsey Margolis explains how Winton Higgins’ After Buddhism: a workbook, was produced as part of the creation of a new non-profit organisation dedicated to developing a secular dharma: The Tuwhiri Project.
… The consummate guide to Stephen Batchelor’s After Buddhism: Rethinking the dharma for a secular age – use it to run a course or deepen your own understanding.