POSTS:

Secular Buddhism

What next? two years of path in the Secular Dharma with Bodhi College
Stefano Bettera offers his reflections on the two year course on the Secular Dharma at Bodhi College and what the next steps are for the course participants. He asserts that it is the 'creative, adaptable, non-dogmatic and unorthodox characteristic of the secular Dharma that is an opportunity' for contributing to a culture in which awareness and compassion are predominant.
Ongoing meetings of secular Buddhist groups and sanghas
Workshops, retreats, meetings and other events of interest to secular Buddhists, and the curious
On freedom and nirvana
A moment of freedom is a freedom from something, but it’s also a freedom to something. It’s not just that you’re freed from something, let’s say, attachment or anger or self-centredness, but that that freedom clears a space to act in a way that is not conditioned by your anger or self-centredness.
Secular Dharma Foundation: Educational tools & resources
The mission of the Secular Dharma Foundation is to foster the advancement of emotional and psychological well-being through the education and integration of mindfulness, psychology, and various therapeutic modalities.
From meditation retreats to dharma path immersives
While meditation retreats are extremely valuable, they are limited in some important respects. We need to develop more inclusive forms of intensive practice which help us cultivate each of the essential dimensions of of the Eightfold Path in an integrated way.
Secular Buddhist meditation: cultivating virtues and insights to promote human flourishing
Mike Slott argues that the purpose of meditation for secular Buddhists is to cultivate certain virtues and insights which are crucial to promoting human flourishing in this world, not the attainment of nirvana.
Stephen Batchelor’s ten theses of secular dharma
In his 2015 book After Buddhism: rethinking the dharma for a secular age Stephen Batchelor offers ten theses of secular dharma, summing up his overall perspective on secular Buddhism.
Key elements of secular Buddhism – a framework
While secular Buddhism is not a ‘school’ of Buddhism with a set of orthodox beliefs and established institutions which represent this trend, secular Buddhists do share some common perspectives.
Two misconceptions about secular Buddhism
Despite the claims of some critics, secular Buddhists are not anti-religious and the goal of a secular dharma is not simply stress reduction but a radical transformation of individuals and society.
Stephen Batchelor on coming out as a secular Buddhist
When Stephen Batchelor first self-identified as a secular Buddhist in 2012 he said that ‘I see the aim of Buddhist practice to be the moment-to-moment flourishing of human life within the ethical framework of the eightfold path.'
A secular reinterpretation of the Eightfold Path
While the Eightfold Path is an essential framework and guide for traditional and secular Buddhists, the goal of the path for secular Buddhists is not nirvana but human flourishing in this life. This requires us to reinterpret the meaning and function of the eight path factors.
Should secular Buddhists be socially-engaged Buddhists?
Mike Slott explains why secular Buddhists should be socially engaged, from service work with individuals to participation in radical political movements.
Dharma talks for secular Buddhists
One of the most valuable sources for Buddhist insights and teachings – from both secular as well traditional perspectives – is the plethora of dharma talks available to practitioners on the web.
The goal of secular Buddhist meditation practice
According to Winton Higgins, 'We meditate to experience this world and this life as vividly as possible. Intensely. The way we experience it reflects back at us – it tells us who we are and where we’re at in this moment.'
Three paths for secular Buddhists – crucial conversations and movements
Mike Slott identifies three trends or paths within secular Buddhism: 1) a dharmic-focused effort to reconstruct Buddhism, 2) bringing a secular form of Buddhism into the mindfulness movement, and 3) integrating secular Buddhist perspectives and insights into projects for radical, political transformation.