POSTS:
Stephen Batchelor
What if our ordinary experience is all that matters
To experience ourselves - our breath, the sensations in the body, the pain in the knees, the feeling of the wind or the rain on our cheeks - all of this is utterly pertinent to the question I am suggesting you ask: 'What is this?' But please remember that 'this' refers to what is so close to you that you tend to completely overlook it.
Stephen Batchelor’s ‘The Art of Solitude’
Yale University Press has just released Stephen Batchelor's new book, The Art of Solitude. In this book Stephen turns his attention to solitude, a practice integral to the meditative traditions he has long studied and taught. He aimed to venture more deeply into solitude, discovering its full extent and depth.
On freedom and nirvana
A moment of freedom is a freedom from something, but it’s also a freedom to something. It’s not just that you’re freed from something, let’s say, attachment or anger or self-centredness, but that that freedom clears a space to act in a way that is not conditioned by your anger or self-centredness.
Exploring the meaning of community
The community of practitioners – the sangha – is a crucial aspect of the dharmic path for secular Buddhists. But what do we mean by community? How is a community different than other forms of collective organizations? How do we create a true community of practitioners that help each other develop their practice and contribute to a ‘culture of awakening’?
Stephen Batchelor’s ten theses of secular dharma
In his 2015 book After Buddhism: rethinking the dharma for a secular age Stephen Batchelor offers ten theses of secular dharma, summing up his overall perspective on secular Buddhism.
Dharma practice and solidarity in troubling times
According to Winton Higgins, the foundation of Buddhists' political engagement is the overarching ethical commitment to care, the responsibility to be 'engaged as a moral agent in what is going on in one’s own life'.
Two misconceptions about secular Buddhism
Despite the claims of some critics, secular Buddhists are not anti-religious and the goal of a secular dharma is not simply stress reduction but a radical transformation of individuals and society.
Stephen Batchelor: books and articles
Stephen Batchelor's books, articles, and dharma talks have offered a compelling vision of a secular dharma based on individual transformation and creating a “culture of awareness” in this world.
Stephen Batchelor on coming out as a secular Buddhist
When Stephen Batchelor first self-identified as a secular Buddhist in 2012 he said that ‘I see the aim of Buddhist practice to be the moment-to-moment flourishing of human life within the ethical framework of the eightfold path.'
Secular versus traditional approaches to meditation
In his 2015 book After Buddhism Stephen Batchelor argues that the goal of meditation for secular Buddhists is not achieving nirvana but gaining an embodied understanding of our experiences from moment to moment.
Creating a Buddhist community – connections that work
Stephen Batchelor explains how ‘community is not something you join or something that you find. It’s something you create. Community is a practice of ... forging and developing connections and friendships and relationships.’
A review of After Buddhism – focussing dharma for years to come
Winton Higgins reviews Stephen Batchelor's 2015 book After Buddhism, discussing the book's key themes and its contribution to the development of a secular dharma for our age.
Jim Champion on meditation: what if I’m doing it wrong?
Jim Champion discusses the common view of meditators that they are somehow doing "something wrong" and argues that "what I’ve found so far in my practice of meditation (which most commonly involves sitting quietly, with the intention to meditate, in the morning and the evening) is that however much I want do it right, in fact I can't do it wrong.
Stephen Batchelor on ‘Buddhism in a nutshell’
Stephen Batchelor offers a summary of secular Buddhism: "I’m supposed to take a risk and say in 25 words or less what Buddhism is. That of course is a very arrogant presumption on one level. But what I have concluded tentatively in recent years is to identify four points that the Buddha taught that cannot be derived from the socio-historical context of his time, in other words that are distinctively and non-controversially his own ideas."
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