In a dharma talk given to the Community Meditation Center (New York City, USA), Stephen Batchelor emphasized that nirvana should be understood as an experience of the cessation of reactivity rather than an end state or experience of complete and ultimate freedom from the poisons of greed, hatred, and confusion.
To integrate contemplative practice into life requires more than becoming proficient in techniques of meditation. It entails the cultivation and refinement of a sensibility about the totality of your existence—from intimate moments of personal anguish to the endless suffering of the world.
Secular dharma lowers the moon of nirvana down to our reach. It is no longer treated as a metaphysical reality distinct from everything we could conceive, or as a goal farther than far: it is about living each moment of our life from that place of non-greed, non-aversion and non-confusion.
Bodhi College’s Secular Dharma course takes a secular rather than a religious approach to the teachings of the Buddha. The course emphasizes the humanity of Gotama and the practical applications of his teaching in this world, and encourage each student to find his or her own way of practice within the secular/religious spectrum of their own lives.
Secular dharma lowers the moon of nirvana down to our reach. It is no longer treated as a metaphysical reality distinct from everything we could conceive, or as a goal farther than far: it is about living each moment of our life from that place of non-greed, non-aversion and non-confusion.
To experience ourselves – our breath, the sensations in the body, the pain in the knees, the feeling of the wind or the rain on our cheeks – all of this is utterly pertinent to the question I am suggesting you ask: ‘What is this?’ But please remember that ‘this’ refers to what is so close to you that you tend to completely overlook it.
Yale University Press has just released Stephen Batchelor’s new book, The Art of Solitude. In this book Stephen turns his attention to solitude, a practice integral to the meditative traditions he has long studied and taught. He aimed to venture more deeply into solitude, discovering its full extent and depth.
A moment of freedom is a freedom from something, but it’s also a freedom to something. It’s not just that you’re freed from something, let’s say, attachment or anger or self-centredness, but that that freedom clears a space to act in a way that is not conditioned by your anger or self-centredness.
The community of practitioners – the sangha – is a crucial aspect of the dharmic path for secular Buddhists. But what do we mean by community? How is a community different than other forms of collective organizations? How do we create a true community of practitioners that help each other develop their practice and contribute to a ‘culture of awakening’?
In his 2015 book After Buddhism: rethinking the dharma for a secular age Stephen Batchelor offers ten theses of secular dharma, summing up his overall perspective on secular Buddhism.
