Born in Ireland, U Dhammaloka was one of the first Europeans to become a Buddhist monk. Rather than understanding Buddhism as a philosophical position, he focused on affirming Buddhism and critiquing Christianity as part of his anti-colonial activism.
Secular dharma lowers the moon of nirvana down to our reach. It is no longer treated as a metaphysical reality distinct from everything we could conceive, or as a goal farther than far: it is about living each moment of our life from that place of non-greed, non-aversion and non-confusion.
We need both the Buddha's insights on the human condition and a non-deterministic, humanistic Marxism to create a 'culture of awakening' and just society in which all human beings have the opportunity to flourish. As each perspective has strengths and weaknesses, we need to bring these perspectives together in a complementary, mutually enriching way.
Interview with Dave Smith on teaching meditation and the Secular Dharma Foundation
Dave Smith is an internationally recognized Buddhist meditation teacher, addiction treatment specialist, and published author. We recently interviewed Dave about his approach to being a meditation teacher and his Secular Dharma Foundation.
Defining secular Buddhism: beware of certain traps
Secular Buddhism doesn’t need to be understood as a new ‘Buddhism’ but more as a different approach to practice. This approach starts from our perspective as modern people, and thanks to this lens, revises the meaning of the teachings of an ancient tradition so that they can speak to human beings today.
What next? two years of path in the Secular Dharma with Bodhi College
Stefano Bettera offers his reflections on the two year course on the Secular Dharma at Bodhi College and what the next steps are for the course participants. He asserts that it is the 'creative, adaptable, non-dogmatic and unorthodox characteristic of the secular Dharma that is an opportunity' for contributing to a culture in which awareness and compassion are predominant.
Emotion-Focused Mindfulness Therapy and Stephen Batchelor’s four tasks
Emotion-Focused Mindfulness Therapy (EFMT) is a new psychological approach to addressing internal conflicts like harsh self-criticism. The approach emerged out of a dialogue between Emotion-Focused Therapy (EFT) and the secular and contemporary Buddhist perspectives of Stephen Batchelor, Winton Higgins and Jason Siff.
Secular Buddhist meditation: cultivating virtues and insights to promote human flourishing
Mike Slott argues that the purpose of meditation for secular Buddhists is to cultivate certain virtues and insights which are crucial to promoting human flourishing in this world, not the attainment of nirvana.
In his 2015 book After Buddhism: rethinking the dharma for a secular age Stephen Batchelor offers ten theses of secular dharma, summing up his overall perspective on secular Buddhism.
While secular Buddhism is not a ‘school’ of Buddhism with a set of orthodox beliefs and established institutions which represent this trend, secular Buddhists do share some common perspectives.
Despite the claims of some critics, secular Buddhists are not anti-religious and the goal of a secular dharma is not simply stress reduction but a radical transformation of individuals and society.
Stephen Batchelor on coming out as a secular Buddhist
When Stephen Batchelor first self-identified as a secular Buddhist in 2012 he said that ‘I see the aim of Buddhist practice to be the moment-to-moment flourishing of human life within the ethical framework of the eightfold path.'
While the Eightfold Path is an essential framework and guide for traditional and secular Buddhists, the goal of the path for secular Buddhists is not nirvana but human flourishing in this life. This requires us to reinterpret the meaning and function of the eight path factors.
Three paths for secular Buddhists – crucial conversations and movements
Mike Slott identifies three trends or paths within secular Buddhism: 1) a dharmic-focused effort to reconstruct Buddhism, 2) bringing a secular form of Buddhism into the mindfulness movement, and 3) integrating secular Buddhist perspectives and insights into projects for radical, political transformation.
Three marks of existence, or three factors of human experience?
Mike Slott contends that, from secular Buddhist perspective, it is more appropriate to view impermancence, not-self, and dukkha as aspects of our experience rather than ontological characteristics of reality.
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