POSTS:

Secular Buddhism

The New Buddhist Fellowship in Meiji Japan: an early experiment in socially active secular Buddhism
James Mark Shields discusses the New Buddhist Fellowship (NBF), a group of roughly a dozen young scholars and activists in Japan who developed a more modern and secular version of Buddhism. In several important respects, the New Buddhists of early twentieth-century Japan lay the foundations for later movements such as socially engaged and secular Buddhism.
A missed opportunity: a review of ‘Secularizing Buddhism’
A new collection of essays, 'Secularizing Buddhism: new perspectives on a dynamic tradition', unfortunately represents a missed opportunity to explore the emergence of secular Buddhism, to critically examine its assumptions, and to provide us with an accurate snapshot of the diverse views and practices of secular Buddhists.
Books and articles on secular Buddhism
One indication of the growing interest in secular Buddhism is the large number of books and articles that have been recently written on the topic or which discuss issues related to secular Buddhism.
Robert M. Ellis and Winton Higgins discuss Middle Way Philosophy and Secular Buddhism
Robert M. Ellis and Winton Higgins engage in a discussion about Middle Way Philosophy and secular Buddhism, exploring the strengths and weaknesses of each perspective.
Robert M. Ellis’s rejoinder to Winton Higgins’s comments on ‘Middle Way Philosophy and Secular Buddhism’
In a rejoinder to Winton Higgins's comments on his article, 'the Middle Way Philosophy and Secular Buddhism', Robert M. Ellis disputes Winton Higgins's criticisms of Middle Way Philosophy and contends that this approach, rather than secular Buddhism, identifies and applies the valuable insights of the Buddha in the most universal way available.
Winton Higgins on Robert M. Ellis’s ‘Middle Way Philosophy and Secular Buddhism’
Winton Higgins responds to Robert M. Ellis's SBN article on his Middle Way Philosophy and secular Buddhism. Higgins disagrees with Ellis's criticisms of secular Buddhism and argues that the Middle Way Philosophy's eclecticism, while well-intentioned, obscures important differences in the way we understand our spiritual quests.
Middle Way Philosophy and Secular Buddhism
Robert M. Ellis explains that his Middle Way Philosophy shares with secular Buddhism a critical approach to the Buddhist tradition, but he argues that ‘secular’ is not a term that provides the criteria we need to skillfully interrogate Buddhism and other traditions.
Book launches for Winton Higgins’s new book on secular Buddhism
Beginning 19 May 2021, four book launches were held to introduce Winton Higgins's new book, Revamp: writings on secular Buddhism. The book is published by Tuwhiri and consists of a collection of essays on various topics related to secular Buddhism. 
SBN’s online discussion group
The Secular Buddhist Network is sponsoring an online group which meets the third Thursday of each month on Zoom. It's a great opportunity for secular Buddhists and those who are interested in learning more about a secular approach to the dharma to connect with each other and to discuss key issues.
A review of Winton Higgins’s ‘Revamp: writings on secular Buddhism’
Winton Higgins’s latest book, Revamp: writings on secular Buddhism, provides the best account of the history of secular Buddhism available today and identifies the core characteristics of this relatively new trend within Buddhism.  While reflecting on its key perspectives and practices, Higgins also identifies the key challenges facing secular Buddhists. 
Avoiding the conceit of superiority: a cautionary note for secular Buddhists
To avoid the superiority conceit pervasive in debates within Buddhism, secular Buddhists need to recognize two key points: 1) our approach to the Buddha's teachings is only one of many legitimate approaches and 2) Buddhism, whether, in a secular or traditional form, does not provide us with all the answers to the key challenges that we face today.
A review of Lenorë Lambert’s The Buddha for modern minds: a non-religious guide to the Buddha and his teachings
Winton Higgins reviews Lenorë Lambert's new book, The Buddha for modern minds: a non-religious guide to the Buddha and his teachings. According to Winton, the book admirably achieves its purpose of preparing the newcomer for a promising ‘first date’ with the dharma and its practice. It does so in impeccably secular terms that are securely based in the early teachings.
What Bhikkhu Analayo got wrong: a review of ‘Superiority Conceit in Buddhist Traditions’
While the overall purpose of Bhikkhu Analayo’s new book, Superiority Conceit in Buddhist Traditions: A Historical Perspective , is well-intended, his treatment of superiority conceit in Buddhist traditions fails to identify the root cause of this problem in Buddhism. He also mischaracterizes the writings of Stephen Batchelor and ignores the ideas and practices of contemporary secular Buddhists.
How do we know if secular Buddhism is the ‘appropriate’ view and path?
While we cannot definitively know that secular Buddhism is the most ‘appropriate’ approach to the dharma in some universal sense, Mike Slott asserts that each individual can determine whether secular Buddhism is an ‘appropriate’ view and path for their own life based on their experiences, interests, and goals.
Lenorë Lambert’s The Buddha for Modern Minds: A non-religious guide to the Buddha and his teachings
Lenorë Lambert's new book, The Buddha for Modern Minds: A non-religious guide to the Buddha and his teachings, provides newcomers and experienced practitioners with answers to key questions such as: Does the dharma teach passivity? Is the dharma anti-passion? Do I need to find a teacher to learn the dharma? The book also offers a deep dive into the Four Great Tasks (orthodox Four Noble Truths).