SBN's online discussion group - Secular Buddhist Network

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by SBN Editor

The Secular Buddhist Network is sponsoring an online group which meets the third Thursday of each month on Zoom. It’s a great opportunity for secular Buddhists and those who are interested in learning more about a secular approach to the dharma to connect with each other and to discuss key issues.

You can join us by emailing to secularbuddhist.network@gmail.com and letting us know that you want to join the group. If you have a particular interest in a sub-group (see below), please indicate that interest as well.

Below are brief reports from our meetings.

20 May 2021

At our fifth meeting of the group, there were 26 participants from seven countries: Costa Rica, Ireland, the UK, Germany, New Zealand, Canada, and the U.S.

In addition to discussions among the whole group, we had a breakout session with four sub-groups discussing the following issues:

Secular Buddhism and Psychotherapy – The group explored several issues, including the need to have an individualized approach to dealing with dukkha, the importance of letting go of attachment and of the shame we sometimes experience in relation to unpleasant feelings, and the value of Stephen Batchelor’s new book, The Art of Solitude.

The Future of Secular Buddhism – The group once again grappled with the relationship of secular Buddhism to traditional forms of Buddhism, but also discussed the need both for more coordination among secular Buddhist projects and ‘teachers’ who can help facilitate the development of a secular approach to the dharma.

Political Action and Secular, Socially Engaged Buddhism – The group discussed the problem of getting stuck or attached to the outcomes of political activity and the value of Buddhism in providing a methodology for how individuals can work together productively and compassionately in activist groups. They also agreed that Buddhism lacks a structural analysis of social dukkha and thus other perspectives need to be incorporated into a socially engaged approach.

Exploring Key Concepts in Secular Buddhism – The group discussed how the basic concepts of a secular approach provide us with tools which we can embody in real life situations, including political action and working with our own sources of distress. The group discussed the value of Stephen Batchelor’s writings, but also agreed that they can only provide us with a guide, that many people need to be involved in developing a secular approach to the dharma.

One of the Planning Committee members, Lise Hull, proposed that we set up a separate online meditation group. There was definite interest in this idea. Lise will be the point person to organize this group.

15 April 2021

There were 25 participants from six countries: Costa Rica, Ireland, the UK, New Zealand, Canada, and the U.S.

In addition to discussions among the whole group, we had a breakout session with four sub-groups discussing the following issues:

Secular Buddhism and Psychotherapy – The group explored their personal experiences in dealing with dukkha and noted the importance of finding spaces of awareness or ‘sparkles of enlightenment,’ as one participant put it. Another issue is how to interrupt the habitual patterns which cause us so much suffering.

The Future of Secular Buddhism – There were several issues discussed, including how to create more egalitarian sanghas, the need to respect traditional perspectives/practices while renewing the dharma, and how to deal with divisions within sanghas.

Political Action and Secular, Socially Engaged Buddhism – The group discussed the problem of a lack of diversity in many sanghas, the ways in which a Buddhist perspective can sustain activism and help us avoid being overwhelmed, and the need to understand how anger at injustice can be transformed into ‘fierce compassion.’

Exploring Key Concepts in Secular Buddhism – Several new participants discussed their interest in and understanding of a secular approach to the dharma. There was a focus on exploring the Eightfold Path from a secular perspective. In particular, the group examined what ‘appropriate livelihood’ means in a modern context.

18 March 2021

There were 26 participants from eight countries: Costa Rica, Ireland, the UK, New Zealand, Australia, France, Canada, and the U.S.

During the meeting, we had a breakout session in which the participants chose among the following groups:

Secular Buddhism and Psychotherapy
Social Engagement/Political Activism and Secular Buddhism
Exploring the Survival and Future of Secular Buddhism (sanghas and the role of secular Buddhism)
Exploring Key Concepts in Secular Buddhism – The Fourfold Task & the Eightfold Path from a secular perspective

Each breakout group reported back to the whole after the breakout session and it was clear that the participants had lively, worthwhile discussions in each group.

At the next online meeting these breakout groups will continue to meet.

18 February 2021

There were 39 participants from eight countries: Costa Rica, Ireland, the UK, New Zealand, Australia, Germany, Canada, and the U.S.

The focus for most of the meeting was a discussion of Stephen Batchelor’s ‘ten theses of secular dharma,’ which appears at the end of his 2015 book, After Buddhism: Rethinking the dharma for a secular age. Stephen offers in the ten theses a summing up of his perspective on a secular approach to the dharma.

The discussion occurred in six breakout groups on Zoom. While the general consensus was that the ten theses do provide us with a good overview of the key elements of a secular dharma, the participants raised some important questions which we need to further explore:

How can meditation practices inform our understanding of the structural violence which Stephen identified as a source of suffering in thesis #9?
What other, non-Buddhist perspectives, both spiritual and secular, can contribute to the ‘culture of awakening’ mentioned in thesis #10?
With respect to thesis #8, how does an ethics of care lead to social and political activism?
Do we need to have a stronger role for spiritual transcendence in a secular version of the Eightfold Path?
How do we confront death (and the fear death) in a secular context?
How has mindfulness practice been corrupted in various social contexts?
What is the role of compassionate anger in individual and collective transformation?
Is there room for people with religious beliefs in secular Buddhism?

In addition, there were brief breakout sessions based on various topics.

21 January 2021

At our first meeting 41 people participated in the Zoom meeting from nine countries: Costa Rica, Ireland, the UK, New Zealand, France, Australia, Germany, Canada, and the U.S.

The purpose of the first meeting was to introduce the participants to each other and to begin to explore the relevance of secular Buddhism in our lives.

The meeting was structured around two breakout group sessions:

Breakout Session #1 – We explored three questions:

What is your current practice or connection with Buddhism?
What got you to join this group?
What would you like this group to focus on? (meditation practice, discussions of relevant topics, building secular Buddhist sanghas, etc.)

Breakout Session #2 – We explored the following questions:

What does secular Buddhism mean to you?
What key questions do you have about a secular approach to the dharma?

The response to the participants to the meeting was very positive. In response to the meeting, Kelly White, from Stroud, England, offered this appraisal:

….It was wonderful to meet so many likeminded people, feel part of a community and get to explore other opinions and experiences.

I thought that the format of the meeting was great; by using the break out rooms, everyone got to participate and have a voice and this would be a good format to follow in the future.