POSTS:

All Posts

Meditating without nirvana: a transformative experience
From a secular Buddhist perspective, Mike Slott contends that meditation should not be about reaching or accessing nirvana, but developing the capacity to become wiser, more compassionate, and mindful.
Meditating with and for each other
Mike Slott argues in this article that traditional meditation retreats in insight and Zen centers are too individually-focused, that there needs to be more opportunities to develop a sense of community and comraderie among retreat participants. He offers "practical suggestions on how solidarity and support between retreatants, as well as a greater focus on our engagement in the world, can become part of meditation retreats."
Bhikkhu Bodhi on traditional versus secular Buddhism
Ven. Bhikkhu Bodhi explores the differences between traditional and secular forms of Buddhism, and expresses concern that both approaches have viewed political activism as marginal to the dharmic path.
Four bonds of fellowship that help build community
Martine Batchelor discusses the four bonds of fellowship that help build community at a Gaia House talk. What are these four bonds? Generosity, kind words, beneficial help and consistency.
Dharma and community for meditators
Winton Higgins has written extensively about democratic communities and the development of secular Buddhism. In this article Winton offers some defining characteristics of a democratic sangha.
Secular Buddhism and the western search for meaning
… Winton Higgins traces the origins of secular Buddhism in interpretations of the Pali canon developed by Harold Musson and Stephen Batchelor.
A secular Buddhist perspective on dharmic citizenship
Winton Higgins urges secular Buddhists to be active citizens and contribute to social and political change. Given the crises facing our society, 'nowadays politics matters like never before!'
Secular Buddhism and democratic communities: sanghas r us
Winton Higgins discusses the importance of not just giving lip service to the importance of community, or sangha, but making it a central part of our practice.
A glossary of Buddhist terms (from a secular perspective) 
A glossary of commonly used terms in dharma (aka ‘Buddhist’) circles set out in plain English, such as dharma, sangha, mindfulness and more.
Sangha essentials – creating community & bonding
In the third of three talks given at a day-long workshop in New Zealand in 2019 Winton Higgins discusses the centrality of creating communities or sanghas in the secular dharma path.
Insight meditation and the inner life
In the first of three talks at a day-long workshop in New Zealand in 2019 Winton Higgins discusses the Buddha’s foundational teaching for meditative practice, the Satipaṭṭhāna sutta (the discourse on the focuses of awareness) from a secular Buddhist perspective.
Selected Articles from the SBA Website
Over the course of 10 years, the Secular Buddhist Association (SBA) published over 300 articles. Below you'll find a chronological list (most recent to the oldest) of some of SBA's most important and influential articles.
Mindfulness is a hot commodity: looking for a quick fix?
Something that goes by the name ‘mindfulness meditation’ is a hot commodity these days. You can find many models on the market, some are more or less expensive, and of varying quality (like cars and dishwashers). The brands that are on the market either claim claiming origins in the Buddhist tradition, which lends them the kudos and the aura of ancient wisdom, or studiously avoid doing so.
What to tell your inner yogi about climate change
Responsible citizenship goes to the core of our ethical commitments as dharma practitioners. So the existential threat to ourselves and all other life-forms, that climate change poses, must stand high on our civic agenda. It mightily evokes the overarching ethic of the dharma – the ethic of care – understood both as concernful awareness, and as a prompt to action.
Challenges to Buddhist meditation practice now
In this talk given in 2018 Winton Higgins compares the expectations of people living in the Buddha’s era (5th century BCE) about meditation practice, and to our own views about the goals of meditation.