According to Winton Higgins, 'We meditate to experience this world and this life as vividly as possible. Intensely. The way we experience it reflects back at us – it tells us who we are and where we’re at in this moment.'
Three paths for secular Buddhists – crucial conversations and movements
Mike Slott identifies three trends or paths within secular Buddhism: 1) a dharmic-focused effort to reconstruct Buddhism, 2) bringing a secular form of Buddhism into the mindfulness movement, and 3) integrating secular Buddhist perspectives and insights into projects for radical, political transformation.
Three marks of existence, or three factors of human experience?
Mike Slott contends that, from secular Buddhist perspective, it is more appropriate to view impermancence, not-self, and dukkha as aspects of our experience rather than ontological characteristics of reality.
Meditating without nirvana: a transformative experience
From a secular Buddhist perspective, Mike Slott contends that meditation should not be about reaching or accessing nirvana, but developing the capacity to become wiser, more compassionate, and mindful.
Bhikkhu Bodhi on traditional versus secular Buddhism
Ven. Bhikkhu Bodhi explores the differences between traditional and secular forms of Buddhism, and expresses concern that both approaches have viewed political activism as marginal to the dharmic path.
A secular Buddhist perspective on dharmic citizenship
Winton Higgins urges secular Buddhists to be active citizens and contribute to social and political change. Given the crises facing our society, 'nowadays politics matters like never before!'
Secular Buddhism and democratic communities: sanghas r us
Winton Higgins discusses the importance of not just giving lip service to the importance of community, or sangha, but making it a central part of our practice.
In the third of three talks given at a day-long workshop in New Zealand in 2019 Winton Higgins discusses the centrality of creating communities or sanghas in the secular dharma path.
In the first of three talks at a day-long workshop in New Zealand in 2019 Winton Higgins discusses the Buddha’s foundational teaching for meditative practice, the Satipaṭṭhāna sutta (the discourse on the focuses of awareness) from a secular Buddhist perspective.
Responsible citizenship goes to the core of our ethical commitments as dharma practitioners. So the existential threat to ourselves and all other life-forms, that climate change poses, must stand high on our civic agenda. It mightily evokes the overarching ethic of the dharma – the ethic of care – understood both as concernful awareness, and as a prompt to action.
Mike Slott argues that the goal of meditation is to become a more mindful and compassionate person, one who can contribute to creating a society in which all human beings can flourish.
A dharmic understanding of evil: the banality of climate change
The mythical figure of Mara in the Pali canon provides us with an obvious starting point for understanding evil. He appears again and again to the Buddha and his advanced disciples, preferably when they’re meditating. He’s disguised as a well-meaning stranger offering friendly, banal advice, the import of which would throw the hearer right off course if s/he heeded him.
A review of After Buddhism – focussing dharma for years to come
Winton Higgins reviews Stephen Batchelor's 2015 book After Buddhism, discussing the book's key themes and its contribution to the development of a secular dharma for our age.
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