Robert M. Ellis and Winton Higgins engage in a discussion about Middle Way Philosophy and secular Buddhism, exploring the strengths and weaknesses of each perspective.
In a rejoinder to Winton Higgins’s comments on his article, ‘the Middle Way Philosophy and Secular Buddhism’, Robert M. Ellis disputes Winton Higgins’s criticisms of Middle Way Philosophy and contends that this approach, rather than secular Buddhism, identifies and applies the valuable insights of the Buddha in the most universal way available.
Winton Higgins responds to Robert M. Ellis’s SBN article on his Middle Way Philosophy and secular Buddhism. Higgins disagrees with Ellis’s criticisms of secular Buddhism and argues that the Middle Way Philosophy’s eclecticism, while well-intentioned, obscures important differences in the way we understand our spiritual quests.
Beginning 19 May 2021, four book launches were held to introduce Winton Higgins’s new book, Revamp: writings on secular Buddhism. The book is published by Tuwhiri and consists of a collection of essays on various topics related to secular Buddhism.
Winton Higgins’s latest book, Revamp: writings on secular Buddhism, provides the best account of the history of secular Buddhism available today and identifies the core characteristics of this relatively new trend within Buddhism. While reflecting on its key perspectives and practices, Higgins also identifies the key challenges facing secular Buddhists.
Revamp: writings on secular Buddhism, Winton Higgins’s newest book, tracks the emergence of secular Buddhism, and has as its focus on today’s climate emergency and intensifying social injustice, as they cry out for radical socioeconomic and political change.
Winton Higgins reviews Lenorë Lambert’s new book, The Buddha for modern minds: a non-religious guide to the Buddha and his teachings. According to Winton, the book admirably achieves its purpose of preparing the newcomer for a promising ‘first date’ with the dharma and its practice. It does so in impeccably secular terms that are securely based in the early teachings.
In a dharma talk given to the Bluegum Sangha (Australia), Winton Higgins discusses the close affinity between Gotama’s notion of dukkha and the tragic tradition in western culture, beginning with the Greek tragic playwrights. A common theme is that our difficulties are an essential part of every human life. Our task is to embrace these difficult challenges and say ‘yes’ to life no matter how dire the predicament.
Beginning with Seth Zuihō Segall’s article, ‘Why I am not a secular Buddhist,’ Seth and Winton Higgins have engaged in a dialogue on SBN about the meaning and value of secular Buddhism. They have discussed the notion of secularity, religion and religious experience, the role of community, and other key issues.
In his reply to Seth Zuihō Segall’s rejoinder in the debate over secular Buddhism Winton Higgins explores the meaning of secularity, religion, and the everyday sublime. He argues that a secular faith is not opposed to religion but is characterized by a deep engagement, a wholehearted commitment, to living this, our one and only life, meaningfully.