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Key elements of secular Buddhism – a framework
While secular Buddhism is not a ‘school’ of Buddhism with a set of orthodox beliefs and established institutions which represent this trend, secular Buddhists do share some common perspectives.
The basis of meditation
At a Sŏn-style retreat in which the question 'What is this?' is posed Martine Batchelor explains that all forms of meditation practice are all based on two fundamental elements – anchoring and experiential inquiry.
Two misconceptions about secular Buddhism
Despite the claims of some critics, secular Buddhists are not anti-religious and the goal of a secular dharma is not simply stress reduction but a radical transformation of individuals and society.
Winton Higgins: books and articles
Winton Higgins' articles and dharma talks provide us with a clear understanding of the development of secular Buddhism and the ways in which a secular approach differs from traditional forms of Buddhism.
Stephen Batchelor on coming out as a secular Buddhist
When Stephen Batchelor first self-identified as a secular Buddhist in 2012 he said that ‘I see the aim of Buddhist practice to be the moment-to-moment flourishing of human life within the ethical framework of the eightfold path.'
A secular reinterpretation of the Eightfold Path
While the Eightfold Path is an essential framework and guide for traditional and secular Buddhists, the goal of the path for secular Buddhists is not nirvana but human flourishing in this life. This requires us to reinterpret the meaning and function of the eight path factors.
Should secular Buddhists be socially-engaged Buddhists?
Mike Slott explains why secular Buddhists should be socially engaged, from service work with individuals to participation in radical political movements.
Why use meditation and reflection?
Reflective meditation is a relatively new, non-formulaic and flexible meditation approach which many secular Buddhists have found to be very helpful in developing their practice.
Secular versus traditional approaches to meditation
In his 2015 book After Buddhism Stephen Batchelor argues that the goal of meditation for secular Buddhists is not achieving nirvana but gaining an embodied understanding of our experiences from moment to moment.
Dharma talks for secular Buddhists
One of the most valuable sources for Buddhist insights and teachings – from both secular as well traditional perspectives – is the plethora of dharma talks available to practitioners on the web.
Creating a Buddhist community – connections that work
Stephen Batchelor explains how ‘community is not something you join or something that you find. It’s something you create. Community is a practice of ... forging and developing connections and friendships and relationships.’
The goal of secular Buddhist meditation practice
According to Winton Higgins, 'We meditate to experience this world and this life as vividly as possible. Intensely. The way we experience it reflects back at us – it tells us who we are and where we’re at in this moment.'
Three paths for secular Buddhists – crucial conversations and movements
Mike Slott identifies three trends or paths within secular Buddhism: 1) a dharmic-focused effort to reconstruct Buddhism, 2) bringing a secular form of Buddhism into the mindfulness movement, and 3) integrating secular Buddhist perspectives and insights into projects for radical, political transformation.
Reflections on the Second Noble Truth: it’s more than craving
Mike Slott argues that Buddhists need to broaden their understanding of the causes to suffering (the Second Noble Truth) to include not only the inevitable sources of dukkha (sickness, death, etc.) and our own unskillful ways of being in the world due to craving, but also social and economic structures which harm human beings.
Three marks of existence, or three factors of human experience?
Mike Slott contends that, from secular Buddhist perspective, it is more appropriate to view impermancence, not-self, and dukkha as aspects of our experience rather than ontological characteristics of reality.
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