Secular Buddhism Archives - Secular Buddhist Network

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Secular Buddhism

Secular Buddhism and the western search for meaning

… Winton Higgins traces the origins of secular Buddhism in interpretations of the Pali canon developed by Harold Musson and Stephen Batchelor.

A secular Buddhist perspective on dharmic citizenship

Winton Higgins urges secular Buddhists to be active citizens and contribute to social and political change. Given the crises facing our society, 'nowadays politics matters like never before!'

Secular Buddhism and democratic communities: sanghas r us

Winton Higgins discusses the importance of not just giving lip service to the importance of community, or sangha, but making it a central part of our practice.

A glossary of Buddhist terms (from a secular perspective)

A glossary of commonly used terms in dharma (aka ‘Buddhist’) circles set out in plain English, such as dharma, sangha, mindfulness and more.

Sangha essentials – creating community & bonding

In the third of three talks given at a day-long workshop in New Zealand in 2019 Winton Higgins discusses the centrality of creating communities or sanghas in the secular dharma path.

Insight meditation and the inner life

In the first of three talks at a day-long workshop in New Zealand in 2019 Winton Higgins discusses the Buddha’s foundational teaching for meditative practice, the Satipaṭṭhāna sutta (the discourse on the focuses of awareness) from a secular Buddhist perspective.

What to tell your inner yogi about climate change

Responsible citizenship goes to the core of our ethical commitments as dharma practitioners. So the existential threat to ourselves and all other life-forms, that climate change poses, must stand high on our civic agenda. It mightily evokes the overarching ethic of the dharma – the ethic of care – understood both as concernful awareness, and as a prompt to action.

Secular Buddhism and the real reasons to meditate

Mike Slott argues that the goal of meditation is to become a more mindful and compassionate person, one who can contribute to creating a society in which all human beings can flourish.

A dharmic understanding of evil: the banality of climate change

The mythical figure of Mara in the Pali canon provides us with an obvious starting point for understanding evil. He appears again and again to the Buddha and his advanced disciples, preferably when they’re meditating. He’s disguised as a well-meaning stranger offering friendly, banal advice, the import of which would throw the hearer right off course if s/he heeded him.

A review of After Buddhism – focussing dharma for years to come

Winton Higgins reviews Stephen Batchelor's 2015 book After Buddhism, discussing the book's key themes and its contribution to the development of a secular dharma for our age.

Core elements of a secular and socially-engaged Buddhism

Mike Slott explores how a radical social theory and core Buddhist insights are both essential to understanding the causes of suffering and creating a society in which all human beings can flourish.

The dharma as a culture of awakening – developing a sanghic life

In this 2016 talk Winton Higgins discusses how awakening, gaining significant insight into our human condition and its full potential for personal development, is a key component of a secular Buddhist approach.

Heidegger for dharma wallahs: the granddaddy of existentialism

In this 2015 talk Winton Higgins discusses the relevance of the ideas of German philosopher Heidegger for developing a secular dharma.

Are secular Buddhists modern or traditional?

Derek LeDayn discusses the following questions in this article: What is secular Buddhism, or what are secular Buddhisms? Is secular Buddhism the same as modern Buddhism, or Buddhist modernism? How different is it from traditional Buddhisms? Are individual secular Buddhists modern or traditional?

Jim Champion on meditation: what if I’m doing it wrong?

Jim Champion discusses the common view of meditators that they are somehow doing "something wrong" and argues that "what I’ve found so far in my practice of meditation (which most commonly involves sitting quietly, with the intention to meditate, in the morning and the evening) is that however much I want do it right, in fact I can't do it wrong.