POSTS:
Karsten Struhl
An Online Discussion of Mindful Solidarity
On January 30, at 7 pm US Eastern Time, Craig Murphy, Seth Zuihō Segall, and Karsten Struhl joined Mike Slott for a discussion around his book, Mindful Solidarity: A Secular Buddhist Democratic Socialist Dialogue. The online discussion was sponsored by the Secular Buddhist Network and Tuwhiri, a secular Buddhist publishing imprint.
A conversation between Mike Slott and Winton Higgins on ‘Mindful Solidarity’
In a book launch event sponsored by the Secular Buddhist Network and Tuwhiri, a secular Buddhist publishing imprint, Mike Slott and Winton Higgins discussed Mike's new book, Mindful Solidarity: A Secular Buddhist Democratic Socialist Dialogue.
Collective Trauma, Revenge, and Cycles of Violence: A Buddhist Approach to the Israeli-Palestinian Situation
Karsten Struhl addresses the intersection of the collective traumas of two peoples and considers how a Buddhist perspective can help us better understand the cycles of violence and how we might respond to them.
Socially Engaged and Radically Engaged Buddhism
Karsten Struhl argues that Buddhists need to focus not just on the problem of existential-psychological suffering but challenge and transform social institutions. which cause various forms of harm and suffering.
A dialogue on secular dharma
At an online program on Perspectives on Secular Dharma, Stephen Batchelor, Seth Zuihō Segall, Karsten Struhl, and Mike Slott engaged in a wide-ranging dialogue on key topics related to a secular approach to the dharma.
The core life tasks and beliefs for a radically engaged Buddhist
Mike Slott, Katya de Kadt, and Karsten Struhl offer an account of the core tasks and beliefs for radically engaged Buddhists who seek not just individual transformation but the dismantling of social, economic, and political systems which cause harm and suffering to all beings.
A response to ‘The core life tasks and beliefs for a radically engaged Buddhist’
In response to the article by Slott, de Kadt, and Struhl on 'The core life tasks and beliefs for a radically engaged Buddhist,' Winton Higgins expresses his agreement with the authors' perspective, but points to a missing piece in the article: the lack of any discussion over a pathway or transition from our present morass to a socially just, future society.
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