Karsten Struhl argues that Buddhists need to focus not just on the problem of existential-psychological suffering but challenge and transform social institutions. which cause various forms of harm and suffering.
Jack Chamberlin explains why he rejected the Anglican Catholicism of his youth and ultimately embraced a secular Buddhist perspective on life and death.
Based on a secular Buddhist ethic of care, compassion, and radical uncertainty, Carmel Shalev offers her reflections on the current situation in Israel/Palestine.
An interview with Seth Segall on his new book, The House We Live In
SBN interviewed Seth Zuihō Segall about his new book, The House We Live in: Virtue, Wisdom, and Pluralism. In this book Seth offers a theory of ethics and flourishing based on Aristotle, Buddha, and Confucius.
In this article John Danvers clarifies some of the thinking around notions of truth to help secular Buddhists to develop their own ideas of what is true and beneficial.
Seth Zuihō Segall offers a naturalistic Buddhist vision of flourishing which recognizes both our capacity to make positive social changes and the need to be pragmatic in our approach.
A practitioner’s journey to secular Buddhism: Sylwia
From a very early age, Sylwia Plich has always questioned religious orthodoxies. She has moved from her family's Catholicism to Protestantism to Tibetan Buddhism. In 2016, she came across Stephen Batchelor's writings and embraced a secular approach which focuses on ethical life on a daily basis.
As individuals who embrace a secular or naturalistic approach to the dharma, one that is based on the goal of reducing suffering and facilitating the flourishing of all beings in this world, we feel a responsibility to speak out about the horrific events in Israel and Palestine.
In response to an interview between Jack Kornfield and a Ford Motor executive, Mike Slott and Katya de Kadt argue that the Buddhist notion of right livelihood must take into account the structural role of corporations in causing harm.
Winton Higgins discusses the differences between Buddhist modernism, which established itself in the west in the 1960s, and a fully secular approach to the dharma.
Keith Jackson offers a secular Buddhist credo rooted in the perspectives of the Greek philosopher Epicurus, the young Marx, Thomas Nail, and the Buddha.
A practitioner’s journey to secular Buddhism: Carmel
Although deeply influenced and inspired by some aspects of Judaism, Carmel Shalev began to lose faith in God and his commandments because they treated women as somehow limited and second best to men. She eventually connected with Buddhist teachers and found that Stephen Batchelor's secular approach resonated deeply with her.
A review of David McMahan’s new book, ‘Rethinking Meditation’
In his review of David McMahan's Rethinking Meditation, Mike Slott argues that McMahan's insightful analysis of meditation misses one key factor: the impact of neo-liberal capitalism on contemporary meditative practices.
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