POSTS:
Winton Higgins
Winton Higgins on Robert M. Ellis’s ‘Middle Way Philosophy and Secular Buddhism’
Winton Higgins responds to Robert M. Ellis's SBN article on his Middle Way Philosophy and secular Buddhism. Higgins disagrees with Ellis's criticisms of secular Buddhism and argues that the Middle Way Philosophy's eclecticism, while well-intentioned, obscures important differences in the way we understand our spiritual quests.
Book launches for Winton Higgins’s new book on secular Buddhism
Beginning 19 May 2021, four book launches were held to introduce Winton Higgins's new book, Revamp: writings on secular Buddhism. The book is published by Tuwhiri and consists of a collection of essays on various topics related to secular Buddhism.
A review of Winton Higgins’s ‘Revamp: writings on secular Buddhism’
Winton Higgins’s latest book, Revamp: writings on secular Buddhism, provides the best account of the history of secular Buddhism available today and identifies the core characteristics of this relatively new trend within Buddhism. While reflecting on its key perspectives and practices, Higgins also identifies the key challenges facing secular Buddhists.
A review of Lenorë Lambert’s The Buddha for modern minds: a non-religious guide to the Buddha and his teachings
Winton Higgins reviews Lenorë Lambert's new book, The Buddha for modern minds: a non-religious guide to the Buddha and his teachings. According to Winton, the book admirably achieves its purpose of preparing the newcomer for a promising ‘first date’ with the dharma and its practice. It does so in impeccably secular terms that are securely based in the early teachings.
Dharma vision and tragic vision
In a dharma talk given to the Bluegum Sangha (Australia), Winton Higgins discusses the close affinity between Gotama's notion of dukkha and the tragic tradition in western culture, beginning with the Greek tragic playwrights. A common theme is that our difficulties are an essential part of every human life. Our task is to embrace these difficult challenges and say ‘yes’ to life no matter how dire the predicament.
Seth Zuihō Segall and Winton Higgins debate the meaning and value of secular Buddhism
Beginning with Seth Zuihō Segall's article, 'Why I am not a secular Buddhist,' Seth and Winton Higgins have engaged in a dialogue on SBN about the meaning and value of secular Buddhism. They have discussed the notion of secularity, religion and religious experience, the role of community, and other key issues.
The dialogue on secular Buddhism continues: Winton Higgins’s surrejoinder to Seth Zuihō Segall’s rejoinder
In his reply to Seth Zuihō Segall's rejoinder in the debate over secular Buddhism Winton Higgins explores the meaning of secularity, religion, and the everyday sublime. He argues that a secular faith is not opposed to religion but is characterized by a deep engagement, a wholehearted commitment, to living this, our one and only life, meaningfully.
The dialogue on secular Buddhism continues: Seth Zuihō Segall’s rejoinder to Winton Higgins
Seth Zuihō Segall continues the dialogue on secular Buddhism by offering a rejoinder to Winton Higgins' response to his article, 'Why I Am Not a Secular Buddhist.' Seth discusses the nature of the religious attitude, the role of community and traditions, and his non-dual perspective.
Winton Higgins responds to Seth Zuihō Segall’s ‘Why I am not a secular Buddhist’
Winton Higgins asserts that Seth Zuihō Segall mistakenly assumes that all secular Buddhists support a 'scientistic' form of secular Buddhism which is hostile to religion. In fact, many secular Buddhists advocate an 'interpretive' approach which integrates dharmic insights with modern perspectives to promote human flourishing in this life.
Mortality and spiritual freedom
In an August 2020 talk to Bluegum Sangha in Sydney, Australia, Winton Higgins offered some thoughts on This life: secular faith and spiritual freedom, a recently published book by the Swedish philosopher, Martin Hägglund. He explored some of the ways the book might prompt us as dharma practitioners to refocus our practice by clarifying some of our underlying assumptions.
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